>Photo Hunt #19: High
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In 2004, my husband went on a cycling tour of western Europe starting from his native England, to France, Spain, Portugal and ending at the Rock of Gibraltar. He sent me this photo while he was on a pilgrimage to the Camino de Santiago. This photo was taken in Cebreiro, Spain, in between Ponferrada and Sarria on the Camino de Santiago. It was a tough day for him – a full-day climb, 60 miles from Ponferrada to Sarria, with this hill in between. You can find more on his cycling tour here.
>Wordless Wednesday #34: This is where I go home to…
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I know I am breaking the rules again, but please allow me to give you a brief background. Two years ago, I left the comforts of Phnom Penh for a work assignment down south of Cambodia – to the coastal town of Kep. Our organization had no office there yet so I had to use the same guesthouse room (where I live) as my office. There was no electricity yet – generator operates only at night – and so I travel to our project areas by day and do the paperworks at night. Each working day I was absolutely knackered from the bone-crunching moto-ride visiting remote villages. But when I go home, all the exhaustion simply vanished because of this:
>Wordless Wednesday #33: Rural saleswoman
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n.b.: Please excuse me, I know it is supposed to be wordless but I couldn’t help but explain the link between Buddhism, Cambodia’s religion, and the forests.
A lot of things has been said about the forests of Cambodia and one thing is for sure – the forests are rapidly disappearing with the country’s opening to a market-oriented economy. Here’s a section of what I wrote years ago:
Forest cover has decreased from over 70% in 1970 to around 35% today (depending on which source you are using), and many globally important mammals such as kouprey, tigers, and elephants are on the path to extinction. The forests, upon which local people depended for firewood, medicines, building materials, and religious or spiritual value, have been ruthlessly destroyed by logging companies.
Given the traditional prestige of Buddhist monks among the population and the natural ecological orientation of Buddhism as a belief system and way of life, monks are a prime target group for environmental education and awareness (EE) programs in Cambodia. They are capable of playing an important social role in guiding local populations in understanding, protecting, and improving the environment and in exerting moral pressure on those abusing the environment to change their behavior. A complementary relationship exists between pagodas (the wats and the watarams – the temples and their compounds) and their villages, instructing and providing guidance for the local populations on ethical and practical aspects of environmental protection, management, and enhancement.
To read more, you can find the whole post about my work with the Cambodian Buddhist monks here.
>Wordless Wednesday #29: Buddhism and Forestry
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Check out other Wordless Wednesday photos.
n.b.: Please excuse me, I know it is supposed to be wordless but I couldn’t help but explain the link between Buddhism, Cambodia’s religion, and the forests.
A lot of things has been said about the forests of Cambodia and one thing is for sure – the forests are rapidly disappearing with the country’s opening to a market-oriented economy. Here’s a section of what I wrote years ago:
Forest cover has decreased from over 70% in 1970 to around 35% today (depending on which source you are using), and many globally important mammals such as kouprey, tigers, and elephants are on the path to extinction. The forests, upon which local people depended for firewood, medicines, building materials, and religious or spiritual value, have been ruthlessly destroyed by logging companies.
Given the traditional prestige of Buddhist monks among the population and the natural ecological orientation of Buddhism as a belief system and way of life, monks are a prime target group for environmental education and awareness (EE) programs in Cambodia. They are capable of playing an important social role in guiding local populations in understanding, protecting, and improving the environment and in exerting moral pressure on those abusing the environment to change their behavior. A complementary relationship exists between pagodas (the wats and the watarams – the temples and their compounds) and their villages, instructing and providing guidance for the local populations on ethical and practical aspects of environmental protection, management, and enhancement.
To read more, you can find the whole post about my work with the Cambodian Buddhist monks here.
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